6. My predecessor Benedict XVI likewise proposed “eliminating the structural causes of the dysfunctions of the world economy and correcting models of growth which have proved incapable of ensuring respect for the environment”.[10] He observed that the world cannot be analyzed by isolating only one of its aspects, since “the book of nature is one and indivisible”, and includes the environment, life, sexuality, the family, social relations, and so forth. It follows that “the deterioration of nature is closely connected to the culture which shapes human coexistence”.[11] Pope Benedict asked us to recognize that the natural environment has been gravely damaged by our irresponsible behaviour. The social environment has also suffered damage. Both are ultimately due to the same evil: the notion that there are no indisputable truths to guide our lives, and hence human freedom is limitless. We have forgotten that “man is not only a freedom which he creates for himself. Man does not create himself. He is spirit and will, but also nature”.[12] With paternal concern, Benedict urged us to realize that creation is harmed “where we ourselves have the final word, where everything is simply our property and we use it for ourselves alone. The misuse of creation begins when we no longer recognize any higher instance than ourselves, when we see nothing else but ourselves”.[13]
[10] Address to the Diplomatic Corps Accredited to the Holy See (8 January 2007): AAS 99 (2007), 73.
[11] Encyclical Letter Caritas in Veritate (29 June 2009), 51: AAS 101 (2009), 687.
[12] Address to the Bundestag, Berlin (22 September 2011): AAS 103 (2011), 664.
[13] Address to the Clergy of the Diocese of Bolzano-Bressanone (6 August 2008): AAS 100 (2008), 634.
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